. There is no human sinner who can make himself just. Obviously, given the divisions in Protestantism, simply “going to the Bible” hasn’t worked. This powerful new book contains just that — Biblical arguments. As John Eck put it: “not everything has been clearly handed down in … 3:6). Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ” (Eph. I’m curious, what does the Church have to say about “sola gratia”–grace alone? Mark 4:33–34; Acts 8:30–31; 2 Pet. The second aspect—inseparable from the first—is the infusion of sanctifying grace and the theological virtues (faith, hope, and charity) by which the human person becomes God’s acceptable child, his loving friend, an heir of eternal life (Jn 15:15, Rom 8:14-17, Gal 4:7). Sola Gratia. This is not all. en) Artikelen over de vijf solas vanuit een conservatief gereformeerd perspectief (en) FiveSolas.com, een gereformeerde webpagina gewijd aan de solas(en) Protestantism, lemma in Catholic Encyclopedia 1913 — In dit lemma wordt o.a. When the phrases “word of God” or “word of the Lord” appear in Acts and the epistles, they almost always refer to oral preaching, not to Scripture. 2:13). A Quick Ten-Step Refutation of Sola Scriptura In this article Dave Armstrong, author of A Biblical Defense of Catholicism, lists ten problems with the Protestant teaching of sola scriptura. But do the differences constitute contradictions? They were the theological liberals of that time. The Reformation principle of sola scriptura (lit. 3. There are differences of expression, emphasis, and insight here. Compare these statements with Trent: “If anyone says that . It is living faith that realizes itself through good works, that produces good works. . Sola scriptura emphasizes the Bible alone as the source of authority for Christians. . As Benedicts shows, Catholic terminology is flexible. Luther said the same thing, as did St. Thomas Aquinas and the Catholic saints. Salvation through grace alone, by faith alone in Christ alone. More importantly, he draws our attention to things one might not see in Trent—which was focused on combating errors—but which must be seen. Eden May 24, 2005, 7:33pm #2. As Catholic faith teaches, forgiveness is not isolated from this re-creation (Gal 6:15) but comes hand in hand with it (Trent, VI, ch. Protestants defending sola scriptura will claim that Jesus and Paul accepted the authority of the Old Testament. At the close of the last liturgical year, Pope Benedict XVI made a startling proclamation: “Luther’s expression sola fide is true if faith is not opposed to charity, to love” (Wednesday Audience, Nov. 19, 2008). ‘But you did not listen to me,’ declares the Lord. Through faith, we encounter the goodness of God; through faith we are blessed and receive gifts. Of course, more must be said—and the pope says more: “Salvation received in Christ needs to be preserved and witnessed to” (Nov. 26). Apologetics. Salvation is of the Lord (Jonah 2:9)—all of God and none of man. Moreover, and in some sense more astoundingly, heaven is a communion with God who is love (1 Jn 4:8), and a relationship of love is initiated by a free gift. Similarly, justification, which is dependent on Christ’s redemptive act, is a free gift and not a work of law (Rom 3:20, 28; Gal 2:16; Eph 2:9) nor a product of human willing (Jn 1:13). Justification is not some impersonal event of forgiveness and re-creation. The following theses summarize some of the issues that people should wrestle with before embracing a Roman Catholic perspective on authority. Then we will consider the unique insights and contributions of our Holy Father. 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